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Torah Commentary Blog

Temple Emanu-El’s Torah commentaries are prepared by members of our clergy, senior staff, Religious School faculty and Saturday morning Torah Study group. Blog comments are moderated. Please note that we reserve the right to delete comments that are deemed inappropriate, use offensive language, promote personal attacks or are self-serving (promote goods and services). At the same time, we hope that this blog will promote thoughtful dialogue and continued learning. If you are a temple member interested in joining our team of writers, contact Prince Davis.

Parashat Sh'mot (January 5, 2013)
By Dr. Mark Weisstuch
“There, there, up on the hill slope, you see it? A man crouched by the red bush, he’s been sitting there for hours. He looks like he’s talking to it.”

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Parashat Va-y'chi (December 29, 2012)
By Prince H. Davis
VA-Y’CHI IS THE last parashah in the book of Genesis, and as such, our forefather Jacob gives us a final lesson that still is relevant in our Internet-connected, wireless, high-tech world. Jacob, through all his accomplishments, teaches us about how to live in galut — in exile.

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Parashat Vayigash (December 22, 2012)
By David Mintz
WITH THE Union for Reform Judaism’s publication of the Women’s Torah Commentary and more recently, the Modern Men’s Torah Commentary, much has been made of biblical gender roles. Indeed, the expectations on both male and female characters in the Torah often are difficult for us to understand from a modern perspective. And as we’ve seen in the saga of Joseph and his brothers, climaxing this week in Parashat Vayigash, some of these characters seem to be demonstrating a type of immature masculinity. You might call it acting like a tough guy.

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Parashat Vayeishev (December 8, 2012)
By Dr. Mark Weisstuch
“Now Jacob was settled in the land...”

THE OPENING SENTENCE of this portion suggests a turning point, a milestone achieved. Jacob, the third Patriarch, has lived through a succession of bitter, trying and even tragic experiences — cheating the blessing from his brother, Esau; inciting an entrenched sibling rivalry; fleeing home; enduring the duplicity of his uncle Laban; wrestling with a mysterious stranger; witnessing the rape of his daughter, Dinah; coping with the massacre of her lover and his family committed by his own sons; the death of his beloved Rachel. Jacob has indeed dealt with a lot, but it’s all behind him now. He has learned the lessons of life, he has grown. Now, the text seems to imply, he can rest: He settles into the “land where his father had sojourned.” He is no longer a wanderer like his father; his journey has culminated. He can rest in comfort and enjoy the fruits of his life’s work.

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Parashat Vayishlach (December 1, 2012)
By Robyn Weinstein Cimbol
THE BIBLICAL TALE commonly referred to as “the rape of Dinah” generally is not part of a Religious School curriculum. It is disturbing, on many levels and for a variety of reasons even in the context of the accepted norms of that time. In preparing to write commentary on this portion, I was struck by the reality that we never hear from Dinah. Her experience is related in the third person. This is my attempt to give Dinah the voice she so justly deserves.

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