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Torah Commentary Blog

Temple Emanu-El’s Torah commentaries are prepared by members of our clergy, senior staff, Religious School faculty and Saturday morning Torah Study group. Blog comments are moderated. Please note that we reserve the right to delete comments that are deemed inappropriate, use offensive language, promote personal attacks or are self-serving (promote goods and services). At the same time, we hope that this blog will promote thoughtful dialogue and continued learning. If you are a temple member interested in joining our team of writers, contact Prince Davis.



Parashat Vayeira (October 19, 2013)
By Elisa Schindler Frankel
IN PARASHAT VAYEIRA, God seeks to destroy the corrupt and criminal cities of Sodom and Gomorrah, but Abraham stands up and speaks out in defense of those who are innocent: “Should the judge of all the world not act with justice?” (Genesis 18:25) And with the art of a skilled negotiator, Abraham bargains with God to save the lives of the innocent: “Let not my Lord be angry if I speak but this last time: What if ten should be found there?” And He answered, “I will not destroy, for the sake of the ten.” (Genesis 18:32)

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Parashat Lech L'cha (October 12, 2013)
By Rabbi Benjamin J. Zeidman
IN OUR SIDRAH this week we encounter what must have been a difficult separation between relatives. Abraham and his nephew Lot, tending their flocks in the Land where the Canaanites and the Perizzites also were dwelling, find that there is just not enough space for the two of them. Lovingly though they may treat one another on the surface, their herdsmen are quarreling and fighting. Abram, seeking peace, suggests each to go his separate way and selflessly allows Lot the right to choose where he wishes to go.

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Parashat B'reishit (September 28, 2013)
By Saul Kaiserman
WE ARE SO USED to living with a seven-day week that it is hard to remember it is not a natural cycle but an invention. The week is completely different from the day, the month and the year, which are rooted in the observable movements of the sun and moon and, therefore, have been more-or-less the same since ancient times. The week, by contrast, was eight days long in Rome in the time of Julius Caesar and was completely unknown to our prehistoric ancestors.

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Chol HaMa-eid Sukkot (September 21, 2013)
By Robyn Weinstein Cimbol
MORE THAN ANY OTHER Jewish ritual, the pilgrimage festival of Sukkot most resembles pagan practice. It is our most sensory holiday. The Four Species (the etrog, lulav, willow and myrtle) echo cultish props for worship. And yet, the Torah reading for the Shabbat during Sukkot contains concepts at the core of Jewish theology. Central is the recitation of the Thirteen Attributes of God. This image of God as the expression of ethical behavior is a far cry from paganism.

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Yom Kippur (September 14, 2013)
By Rabbi Rena Y. Rifkin
Day of Atonement or Day of Repentance?

WE BRING THE Ten Days of Awe to a close with Yom Kippur. We reflect on the year behind us; we hope for the year to come; and we resolve to make ourselves better people as we move forward. We forgive, and we ask to be forgiven.

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